Thursday, August 3, 2017

Yi 1498: Annamarie 115: on leaving?

if one can leave where one never really was. 

both readings share a changing line 3:

because to hold on, to continue would not be good.
Legge: The third line, dynamic, shows one moving his thighs, and keeping close hold of those whom he follows. Going forward in this way will cause regret.
Wilhelm/Baynes: The influence shows itself in the thighs. Holds to that which follows it. To continue is humiliating.
Blofeld: Sensation in the thighs. He cleaves so closely to his wife (handmaiden, etc.) that for him to continue in this manner would be shameful.
Liu: Stimulation in the thighs. If he insists on following, he will be humiliated.
Ritsema/Karcher: Conjoining one's thighs. Holding-on-to one's following. Going abashed.
Shaughnessy: Feeling his calf: thigh: holding to his follower; distress.
Cleary (1): Sensing in the thighs; when persistence turns to indulgence, to go on is shameful.
Cleary (2): Sensing in the thighs, when clinging is following, to go on brings shame.
Wu: He moves his thighs and stays close to those he follows. He will regret if he keeps going forward.

(wealth and power? she IS mars in Capricorn; she'd be very drawn to this.)


yeah, well, hello.

and goodbye.

I think "rejoicing" qualifies as relief.

Legge: The sixth line, dynamic, shows the overthrow and removal of the condition of distress and obstruction. Before this there was that condition. Hereafter there will be joy.
Wilhelm/Baynes: The standstill comes to an end. First standstill, then good fortune.
Blofeld: Stagnation (obstruction) has now been overcome and is followed by great joy.
Liu: Stagnation ends. First there is stagnation, later good fortune.
Ritsema/Karcher: Subverting Obstruction. Beforehand Obstruction, afterwards rejoicing.
Shaughnessy: Momentary wife; at first negative, later happy.
Cleary (1): Overturning obstruction: first there is obstruction, afterward joy.

Legge: The sixth line, dynamic, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream.
Wilhelm/Baynes: The source of nourishment. Awareness of danger brings good fortune. It furthers one to cross the great water.
Blofeld: Nourishment gives rise both to trouble and good fortune. It is favorable to cross the great river (or sea). [Our quest for the necessities of mind and body brings mixed results.]
Liu: Seeking the source of nourishment. Danger, good fortune. It is of benefit to cross the great water.
Ritsema/Karcher: Antecedent Jaws. Adversity significant. Harvesting: wading the Great River.
Shaughnessy: From the jaw; danger; auspicious; beneficial to ford the great river.
Cleary (1): The source of nourishment; dangerous, but auspicious. It is beneficial to cross great rivers.
Cleary (2): At the source of nourishment, it is good to be diligent, etc.
Wu: He nurtures all below him. With fortitude comes auspiciousness, etc.
Confucius/Legge: His good fortune, notwithstanding the peril of his position, affords great cause for congratulation. Wilhelm/Baynes: It has great blessing. Blofeld: We shall enjoy great blessings. [`Blessings' means good fortune apparently unconnected with our merits or endeavors.] Ritsema/Karcher: The great possessing reward indeed. Cleary (2): There will be great celebration. Wu: There will be great joy.
Legge: The topmost line is dynamic, and line five relies on him. Being penetrated with the idea of the hexagram, he feels himself in the position of master or tutor to all under heaven. The task is hard and the responsibility great, but realizing these things, he will prove equal to them.
Anthony: The source of nourishment comes from the Sage to ourself and from ourself to others. Only by nourishing ourself correctly can we fulfill our responsibility to nourish others. We “cross the great water” when we tend to this inner nourishment, sorting out and resolutely discarding all the thoughts fantasies, false comforts and self-deceptions that are unworthy of our inner dignity. In this way we get past the dangers they create.
Siu: The sage educates others. Heavy responsibilities accompany such a position. Awareness of the situation enables the man to accept great challenges with success to the benefit of the people.
Wing: The person in this position has a highly developed awareness of what is required in order to properly educate, influence, and nourish others. Should he undertake this task, conscious of all the implications of his responsibilities, he will bring happiness to many.

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