Tuesday, August 8, 2017

Yi 1533: Angelo's and ex's dissatisfaction

Legge: The third line, dynamic, shows one retiring but bound -- to his distress and peril. If he were to deal with his binders as in nourishing a servant or concubine, it would be fortunate for him.
Wilhelm/Baynes: A halted retreat is nerve-wracking and dangerous. To retain people as men-and maidservants brings good fortune.
Blofeld: Yielding under constraint results in ills and trouble, but there is good fortune in store for those who are supporting servants and concubines.
Liu: Retreat with entanglements is dangerous and leads to illness. Take care of women and subordinates. Good fortune.
Ritsema/Karcher: Tied Retiring. Possessing afflicting adversity. Accumulating servants, concubines, significant.
Shaughnessy: Do the wielding; there is sickness; danger; keeping servants and consorts is auspicious.
Cleary (1): Entangled withdrawal has affliction, but it is lucky in terms of feeding servants and concubines.
Cleary (2): Entangled in withdrawal, there is affliction and danger, but feeding servants and concubines leads to good results.
Wu: The retreat is tied to a string. It will be ominous to have illness, but auspicious to have maids and servants.
Confucius/Legge: The peril is due to distress and exhaustion. A great affair cannot be dealt with in this way. Wilhelm/Baynes: The danger of a halted retreat is nerve- wracking; this brings fatigue. "To retain people as men-and maidservants brings good fortune." True enough, but one cannot use them in great things. Blofeld: The evils referred to here are those attendant on extreme fatigue. Though supporting servants and concubines brings good fortune, it does not lead to achieving anything of consequence. [Seemingly, Confucius, always inclined to be austere, does not altogether approve of this type of good fortune.] Ritsema/Karcher: Possessing afflicting weariness indeed. Not permitting Great Affairs indeed. Cleary (2): Affliction and exhaustion. Not suitable for great works. Wu: Illness can be wasting. No big business is achievable.
Legge: Line three has no proper correlate in line six, and he allows himself to be entangled and impeded by the first and second lines. Because he is too familiar with them they are presumptuous and fetter his movements. He should keep them at a distance.
Wu: The subject of this yang position feels that he is attached to the occupant of the second (line), a yin position. This sentimental attachment, symbolized here as the string attachment, hinders his freedom to retreat. Under these circumstances it is all right for him to handle small matters, such as hiring domestic help, but no big business.

Siu: The man loses his freedom of action during retreat. The hangers-on impede and fetter his movements. The expedient course of action is to employ them in such a way as to retain the initiative. But he must maintain an appropriate distance from them and not rely on expedient actions of this kind in dealing with important matters.
Wing: You've been held back from Retreat and consequently are in the center of a difficult situation. Inferior persons or ideals may surround you. They can be used to insulate you from further difficulties, but you can accomplish nothing significant while fettered by inferior elements.
Editor: The image suggests being held back by inferior or subordinate forces within the situation. Ritsema/Karcher explain that "Possessing afflicting adversity" can connote "a spirit that seeks revenge by inflicting suffering on the living. Pacifying or exorcizing such a spirit can have a healing effect." (I have received this line when exactly that meaning was implied in the query.) Psychologically, sublimation is indicated. This is the art of making negative energy "sublime," i.e.: positive. "Servants and concubines" sometimes symbolize subconscious complexes: their libido can be either positive or negative, depending upon how it is treated. Remember that the proper nourishment of libido is not the same as indulging it.
For the body is a source of endless trouble to us by reason of the mere requirement of food; and is liable also to diseases which overtake and impede us in the search after true being; it fills us full of loves, and lusts, and fears, and fancies of all kinds, and endless foolery, and in fact, as men say, takes away from us the power of thinking at all. Whence come wars, and fightings, and factions? Whence but from the body and the lusts of the body? Plato -- Phaedo
A. Encumbered and exhausted -- make the most of whatever advantages you have to harmonize the situation.

Nine in the third place means:
A halted retreat
Is nerve-wracking and dangerous.
To retain people as men- and maidservants
Brings good fortune.

When it is time to retreat it is both unpleasant and dangerous to be held back, because then one no longer has freedom of action. In such a case the only expedient is to take into one's service, so to speak, those who refuse to let one go, so that one may at least keep one's initiative and not fall helplessly under their domination. But even with this expedient the situation is far from satisfactory—for what can one hope to accomplish with such servants?

9 at 3: Attached retreat. There is disease and danger. To keep male and female slaves is auspiciousIn everything one does or meets, there are lower aspects. Stress, disappointment, misunderstanding, claims. Do not fight them, just retreat from them, untie yourself, let them go and move on. If you have a set of values you can fall back on, it is easier, so make that base solid.
(Changes to hex.12)


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