Saturday, July 8, 2017

Yi 1542: i don't care. so what?

not that I'm anti-social.


Legge: The second line, dynamic, shows its subject, amid the dispersion, hurrying to his contrivance for security. All occasion for repentance will disappear.
Wilhelm/Baynes: At the dissolution he hurries to that which supports him. Remorse disappears.
Blofeld: When disintegration is in process, hasten to the altar and regret will vanish.
Liu: At the dispersion he hastens to the opportunity. Remorse vanishes.
Ritsema/Karcher: Dispersing: fleeing one's bench. Repenting extinguished.
Shaughnessy: Dispersal rushes its stairs; regret is gone.
Cleary (1): Running to support upon dispersal, regret vanishes.
Wu: At the time of Dispersion, he rushes to where the couch is. The regret will disappear.
Confucius/Legge: He gets what he desires. Wilhelm/Baynes: And thus attains what he wishes. Blofeld: We shall obtain what we desire. Ritsema/Karcher: Acquiring desire indeed. Cleary (2): Running to support on dispersal is attaining what is wished. Cleary (2): Attaining what is wished. Wu: He gets what he wishes.
Legge: Line two is dynamic, but in a magnetic place, and although that place is central, it is in the trigram of Peril. These conditions indicate evil, and action will be dangerous. But line two looks to line one below him, and takes shelter in union with it. Line two desires success in counteracting the prevailing tendency to disunion, and the Confucian commentary suggests that he attains his desire.
Siu: The man finds himself alienated from others because of the prevailing ill humor and misanthropy. However, he revises his judgment of humanity and takes shelter in his strong position. His moderate and just view of mankind removes the causes for repentance later.
Wing: Your problems originate from within. You must modify your attitudes and overcome any feelings of alienation. If you can improve your opinions and feelings toward your fellow man you will find peace of mind and avoid unnecessary suffering.
Editor: Legge renders the object of security here as a "contrivance.” Other translations of this are: "Altar,” "Opportunity,” "Bench,” "Stairs” "Shelter,” “Couch,” and “That which supports him.” Wilhelm and Blofeld say that this object is not line one, but line five. Blofeld's commentary on the Image is appropriate to this second line as well: "The symbolism here is that the upper trigram forms a temple in which people are safe from the pit (the lower trigram); its middle line (five) signifies the king. The implication is that we should employ spiritual or moral means to preserve ourselves from the danger threatened by the lower trigram.” In other words: when confusion prevails rely on the principles of the Work to guide your choices.
In the market place of every Chinese town there were a few I Ching priests who would throw coins for you or take the yarrow stalks, and get answers to your questions, but then it was forbidden. In 1960 Mao thought of slightly releasing the rationalistic political pressures on the masses and found out that there were two possibilities: either to give more rice, or to allow the use of the I Ching, and all those whom he consulted told him that the people were more eager to use the I Ching again than to get more food. Spiritual food, and the I Ching was their spiritual food, was more important to them, so it was allowed for I think one or two years and then he strangled it again. M.L. Von Franz -- On Divination and Synchronicity
A. When things fall apart, maintain your center. (“The [Self] is indeed in the middle...”)

Nine in the second place means:
At the dissolution
He hurries to that which supports him.
Remorse disappears.

When an individual discovers within himself the beginnings of alienation from others, of misanthropy and ill humor, he must set about dissolving these obstructions. He must rouse himself inwardly, hasten to that which supports him. Such support is never found in hatred, but always in a moderate and just judgment of men, linked with good will. If he regains this unobstructed outlook on humanity, while at the same time all saturnine ill humor is dissolved, all occasion for remorse disappears.

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