Wednesday, May 24, 2017

Yi 1359: Angelic house-cleaning

A mess cleaned up. But not by me. And I live alone.







NOTES AND PARAPHRASES

Judgment: It is a great accomplishment when Inner Truth alters archetypal forces within the psyche. The ego’s devotion to the Work is the means to this end.
The Superior Man carefully differentiates his options and avoids drastic measures. (Can sometimes mean: "Don't act until you are sure of all the facts.")


Anyone who monitors his dreams and other images knows that the unconscious is a continuous wellspring of psychic energy. Jung has observed that we are probably dreaming all of the time -- the only reason we don't usually notice this is because the conscious mind is so powerful that the more subtle manifestations of the psyche are eclipsed. Since consciousness consists of only the upper layers of a deep continuum of awareness it is obvious that we are being continuously "created from within." The ultimate source of our being is not easily accessible, but all of the empirical evidence points to a "Self" which transcends the space-time continuum -- i.e., lives in another "dimension."
The capacity to nullify space and time must somehow inhere in the psyche, or, to put it another way, the psyche does not exist wholly in time and space. It is very probable that only what we call consciousness is contained in space and time, and that the rest of the psyche, the unconscious, exists in a state of relative spacelessness and timelessness. Jung --Letters
This seemingly exotic concept was written by Jung in 1939, yet today the theories of the quantum physicists are approaching the point where awareness itself will be recognized as space-time transcendent.
In the modern Kaluza-Klein theory all the forces of nature, not merely gravity, are treated as manifestations of spacetime structure. What we normally call gravity is a warp in the four spacetime dimensions of our perceptions, while the other forces are reduced to higher-dimensional spacewarps. All the forces of nature are revealed as nothing more than hidden geometry at work ... There is a deep compulsion to believe in the idea that the entire universe, including all the apparently concrete matter that assails our senses, is in reality only a frolic of convoluted nothingness, that in the end the world will turn out to be a sculpture of pure emptiness, a self-organized void. Paul Davies -- Superforce
The physicists now hypothesize an eleven-dimensional universe, and state that the seven "extra" dimensions are somehow "rolled up to a very small size" so that they are not apparent to our senses. If we are going to hypothesize such fantastic realms it is more elegant to hypothesize consciousness itself as emanating from an extra-dimensional source. This is the Pleroma of the Gnostics and Alchemists, the upper and lower worlds of shamanism, or in Jungian parlance: the Objective Psyche or Collective Unconscious.
The familiar spacetime of our conscious experience consists of three linear dimensions, plus time. Time is considered a dimension, but not like the other three -- one can go up, down, forward and backward, to the left or right at will, but one cannot go back to this morning or forward to next Thursday afternoon. The time dimension is a continuous "now" and we experience it and the other three dimensions from the reference point of consciousness -- we are the center from which all dimensions radiate. Consciousness is like time in that it is always "now," and since consciousness emerges from within in a continuous and autonomous flow, we can legitimately hypothesize that we emanate from a power source in another dimension. We are a kind of continuous explosion from within -- a microcosmic version of the "Big Bang" which originated the universe, and which, incidentally, is still exploding-expanding outward into space.
If everything that is recognizable is so only because it has separated itself from the "all and nothingness," leaving its complementary half behind in the unmanifested state, then the earth too must have its complementary half in the unmanifested state, and the force of gravitation it exerts on all the creatures and objects living on it is the striving for reunification between the earth and its unmanifested complementary half which has been left behind in the void as its negative reflection. The earth's gravitational pull thus draws all the earth towards the void which stands beyond time and space, in order to bring about this reunion. If the earth were to yield, all the earth and everything on it would disappear into the center, into the void. But that would be a return to the paradisiacal unity -- to God -- to bliss! Elisabeth Haich -- Initiation
The image of the hexagram Inner Truth gives us the idea of an "empty" center -- as good an image as could be devised from the structural components of the trigrams to show the inner source of human consciousness. The pigs and fishes of the Judgment are the archetypal complexes which must be tamed through the process of the Work, and to "cross the great stream" with firm correctness is to accomplish this holy task.
Through all ages men have sought, and some have found; there is a door through which we can pass out on to the higher planes, but that door is within the soul, it is an enlargement of consciousness whereby we perceive these things to which we have hitherto been blind, and from such perception comes the sense of reality which is lacking while we perceive nothing but appearances. Whoso has this wider vision is freed from the limitations of the five physical senses; his memory extends back beyond birth, and his hopes go forward beyond death ... Having all aspects of his own nature harmoniously developed, he is at one with all aspects of the universe, nothing is alien to him, and no form of existence is hostile. The path of life is open before him and he treads it with joy. D. Fortune -- The Esoteric Philosophy of Love and Marriage


more 61


"The wind blows over the lake and stirs the surface of the water. Thus visible effects of the invisible manifest themselves."









Line-2
Legge: The second line, dynamic, shows the pleasure arising from inward stability. There will be good fortune. Occasion for repentance will disappear.
Wilhelm/Baynes: Sincere joyousness. Good fortune. Remorse disappears.
Blofeld: Confident joy -- good fortune and absence of regret!
Liu: Truthful joyousness. Good fortune. Remorse vanishes.
Ritsema/Karcher: Conforming Opening, significant. Repenting extinguished.
Shaughnessy: Sincere usurpation; auspicious; regret is gone.
Cleary (1): The joy of truthfulness is good. Regret vanishes.
Cleary (2): Sincere delight is auspicious. Regret vanishes.
Wu: There is joy with confidence. Auspicious. No regrets.
 
COMMENTARY
Confucius/Legge: This is due to the confidence he feels in his objective. Wilhelm/ Baynes: This consists in having faith in one's own will. Blofeld: This implies exerting our will with complete confidence. Ritsema/Karcher: Trustworthy purpose indeed. Cleary (2): Confidence in the aim. Wu: The confidence of his purpose.
Legge: The second line, by the rule of place, should be magnetic, but here is dynamic. Without a proper correlate above, and contiguous to the magnetic third line, he might be injuriously affected, and there would be cause for repentance. But the sincerity natural in his central position counteracts all this.
 
NOTES AND PARAPHRASES
Siu: The man is tempted by pleasures unbecoming to a superior man. But he clings to duty and integrity.
Wing: By strengthening your integrity and principles, you will not be tempted by distractions that are unworthy of your attention. In this way you will become free of regret -- the regret that accompanies the waste of personal resources.
Editor: The Confucian commentary emphasizes calm self-confidence: one entertains no doubts and indulges in no temptations to stray from the path, yet all the while remains open and cheerful toward experience.
Man too, in his inner being, has a plane of contact with the divine self. And that's why he can only find his own divine being within himself, never by directing his attention towards the outside world. Elisabeth Haich --Initiation
A. Stay centered and keep the faith.
B. Trust your Self.
C. Have confidence in your intuition.

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