Thursday, April 27, 2017

Yi 1247: Annamarie 75




Line-6
Legge: The sixth line, dynamic, shows its subject as a great fruit which has not been eaten. The superior man finds the people again as a chariot carrying him. The inferior men by their course overthrow their own dwellings.
Wilhelm/Baynes: There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.
Blofeld: The ripe fruit remains uneaten. [Few care to accept advice or help, although the Superior Man will gladly give it them.] The Superior Man will acquire a carriage, whereas the mean man will lose his own house. [This line presages great good fortune for the truly virtuous; for, in the end, their virtue is widely recognized and men rally to their support. On the other hand, those who hitherto have managed to obtain good fortune through dishonest methods pursued at a time when virtue as under an eclipse will lose everything they have.]
Liu: A large fruit not eaten. The superior man acquires a carriage. The inferior man's house falls apart.
Ritsema/Karcher: The ripe fruit not taken in. A chun tzu acquiring a cart. Small People Stripping the hut.
Shaughnessy: The stone fruit is not eaten: the gentleman obtains a chariot the little man flays a gourd.
Cleary (1): A hard fruit is not eaten. The superior person gets a vehicle. The inferior person is stripped of a house.
Cleary (2): … The leader gets a vehicle. The petty person, etc.
Wu: The grand fruit is not picked for eating. The jun zi gains a carriage. The little men tear down their shelters. [This is the lone yang line in the hexagram, like a big fruit not yet picked. Translation: the only remaining yang not stripped off by the yin. Here is the jun zi [chun tzu, superior man] who has the support of the people. Despite temporary setbacks, goodness prevails in the end.]
 
COMMENTARY
Confucius/Legge: The superior man finds himself in a carriage: he is carried along by the people. The inferior men have over-thrown their own dwellings, which can never again be of use to them. Wilhelm/Baynes: He is carried by the people. "The house of the inferior man is split apart": he ends up as useless. Blofeld: The carriage symbolizes the support of the people. The mean wretch who loses his house is ultimately found useless for anything. Ritsema/ Karcher: Commoners: the place to carry indeed. Completing, not permitting availing-of indeed. Cleary (2): The leader (is) carried by the people. The small person is after all unsuitable for employment. Wu: Because the people support him. Because they have destroyed their own usefulness.
Legge: The dynamic sixth line, notwithstanding the attempts against him, survives and acquires fresh vigor. The people again cherish their sovereign, and the plotters have wrought to their own destruction.
 
NOTES AND PARAPHRASES
Siu: The evil finally brings about its own demise, and good times return. The man acquires fresh vigor, and the sovereign is strengthened by public support.
Wing: The forces of Deterioration have ended. The power will return to persons of worthwhile vision, who will again win the support of others. Inferior persons are destroyed by their own evil, for without power, negativity is self-consuming.
Editor: Fruit: Generally, the results of any action, either good or bad: An accrual of Karma. "By their fruits ye shall know them." (The context here being favorable.) Chariot: A vehicle, means of progress, way of going. It can symbolize the psyche as the vehicle of evolution. Here, the superior man (or Self) has a "new way of going." People:"(Symbolic of) the lower mental and emotional qualities; the natural undeveloped instincts and activities which are to be disciplined and used as a means to the end of the manifestation of the Self." [Gaskell --Dictionary of Scriptures and Myths]. Dwelling:in the symbolism of this line, the dwellings of the inferior men are the focal points of autonomous, unregenerate forces within the psyche: desires, appetites, etc. But now these foci are overthrown, so the inferior forces no longer "have a home." Generally speaking, this line tells us that the time of disintegration has passed or will soon change for the better. As Legge points out in his commentary on the hexagram: "The situation is not hopeless -- winter is followed by spring, night by day, and the waning moon soon grows full again. So will it be in the course of human affairs."
Happy is the virtuous man, for he will feed on the fruit of his deeds; Woe to the wicked, evil is on him, he will be treated as his actions deserve. Isaiah 3: 10-11
A. The consequences of past actions have yet to manifest themselves, or you have yet to assimilate an insight concerning a natural separation of positive and negative elements within the situation. However, a reorganization and new synthesis of forces is imaged and stability is being re-established.


Line 6 The highest fruit uneaten = the good are carried and the evil lose a home. Changes to (2) Receptive. The uneaten fruit of a tree has the opportunity to become a new tree. When we have no agenda life leads us where we need to be. Those who let go find reward, while those clinging to their attachments become lost. Difficulty is stripped away but the generous and open spirit is the remaining Yang at the top after all else is removed. At such times the spirit becomes visible allowing you to reach the fruit that hadn’t been considered close enough to reach. Through sacrifice the spirit becomes manifest as fruit. Through generosity you obtain the love and respect of others.













COMMENTARY
Confucius/Legge: The places of this line and of the third and first are all inappropriate to them. Wilhelm/Baynes: The place is not the appropriate one. Blofeld: A fumbled release is indicated by the unsuitable position of this line. Ritsema/Karcher: Not-yet an appropriate situation indeed. Cleary (2): You are not yet in the right position. Wu: Because he is out of place.
Legge: Line four is dynamic in a magnetic place, and his correlate is magnetic in a dynamic place. Such a union will not be productive of good. In the symbolism line one becomes the toe of line four. The K'ang-hsi editors say that "Line four is neither central nor in his correct place. He has line one for a correlate and line three for his close associate -- both of whom are magnetic in dynamic places. Hence it is said that they are all in places inappropriate to them."
 
NOTES AND PARAPHRASES
Siu: The man removes the inferior people who have attached themselves to him and have even become indispensable in some respects. This is a necessary prelude to great attainments. Their departure will enable him to cultivate friends with similar views and mutual confidence.
Wing: There are people who attach themselves to you for reasons of their own. This is a parasitic relationship, which may become habitual. You should liberate yourself from this kind of entanglement, since it repels others who might be valuable allies in your endeavors.

















see first question in this post.

No comments:

Post a Comment