Wednesday, April 5, 2017

Yi 1107: hush. be still. write.




 






Line-6
Legge: The sixth line, magnetic, shows us that sincerity held and clung to, yea, and bound fast. We see the king with it presenting his offerings on the Western Mountain.
Wilhelm/Baynes: He meets with firm allegiance and is still further bound. The king introduces him to the Western Mountain.
Blofeld: He obtained people's allegiance and his followers clung to him. During the time he spent on the Western Mountain, the King made sacrifice.
Liu: Deeply involved with one's fellows, one tries to continue. The King offers the Western Mountain.
Ritsema/Karcher: Grappling, tying-to it. Thereupon adhering holding-fast-to it. The king availing-of Growing tending- towards the Western mountain.
Shaughnessy: Grabbing and tying him, and thereafter binding him; the king uses aromatic grass on the western mountain.
Cleary (1): Binding and tying up; the king sacrifices on west mountain.
Cleary (2): In a binding involvement, the king sacrifices on the western mountain.
Wu: He is constrained and bound in order to follow. May a king make offerings to the gods of the western mountain.
 
COMMENTARY
Confucius/Legge: The idea of the hexagram has reached its extreme development. Wilhelm/Baynes: At the top it ends. Blofeld: Those above us have exhausted their merit. Ritsema/Karcher: Exhausting the above indeed.
Cleary (2): This is the upper impasse of involvement. Wu: Because he has reached the upper limit.
Legge: The concept of Following reaches its highest representation in the topmost line. The action, directed by the most sincere devotion to what is right, influences both men and spiritual beings. The Western Mountain is Mt. Khi, at the foot of which was the original settlement of the house of Kau in 1325 B.C.

NOTES AND PARAPHRASES
Siu: The sage, who is retired, is recalled by the king because of his unique qualifications. The faithful and effective subject is rewarded.
Wing: You are called upon, by virtue of your wisdom and expertise, to lead another. You will unquestionably become involved, but you will be rewarded for your unselfish commitment.
Editor: Psychologically, Legge's commentary suggests the idea of devotion and sacrifice uniting forces in both conscious and unconscious realms of the psyche. The Confucian commentary suggests that the principle of Following comes to an end when ego and Self merge. To offer a sacrifice on the peak of the Western mountain: a high spiritual place where the sun sets (an image of the completed Work), implies this. Getting this line doesn't mean the Work is literally completed (it never is in this space-time dimension), but that you have probably integrated some significant inner complexes. Compare this line with 46:4.
The surrender of the limited purposes of the ego to the much larger goals of the Self -- goals within which the lesser egoic purposes are in fact meaningfully encompassed -- does not do away with the sense of freedom. On the contrary, only by subordinating the limitations of the ego to the Self do we truly justify our freedom and do we meaningfully validate our responsibility for our actions and decisions. S.A. Hoeller -- The Gnostic Jung
A. Devotion to the Work brings unity to the psyche.

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