Wednesday, August 31, 2016

Yi 223: self-rescue via writing

Legge: The sixth line, dynamic, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream.
Wilhelm/Baynes: The source of nourishment. Awareness of danger brings good fortune. It furthers one to cross the great water.
Blofeld: Nourishment gives rise both to trouble and good fortune. It is favorable to cross the great river (or sea). [Our quest for the necessities of mind and body brings mixed results.]
Liu: Seeking the source of nourishment. Danger, good fortune. It is of benefit to cross the great water.
Ritsema/Karcher: Antecedent Jaws. Adversity significant. Harvesting: wading the Great River.
Shaughnessy: From the jaw; danger; auspicious; beneficial to ford the great river.
Cleary (1): The source of nourishment; dangerous, but auspicious. It is beneficial to cross great rivers.
Cleary (2): At the source of nourishment, it is good to be diligent, etc.
Wu: He nurtures all below him. With fortitude comes auspiciousness, etc.
Confucius/Legge: His good fortune, notwithstanding the peril of his position, affords great cause for congratulation. Wilhelm/Baynes: It has great blessing. Blofeld: We shall enjoy great blessings. [`Blessings' means good fortune apparently unconnected with our merits or endeavors.] Ritsema/Karcher: The great possessing reward indeed. Cleary (2): There will be great celebration. Wu: There will be great joy.
Legge: The topmost line is dynamic, and line five relies on him. Being penetrated with the idea of the hexagram, he feels himself in the position of master or tutor to all under heaven. The task is hard and the responsibility great, but realizing these things, he will prove equal to them.
Anthony: The source of nourishment comes from the Sage to ourself and from ourself to others. Only by nourishing ourself correctly can we fulfill our responsibility to nourish others. We “cross the great water” when we tend to this inner nourishment, sorting out and resolutely discarding all the thoughts fantasies, false comforts and self-deceptions that are unworthy of our inner dignity. In this way we get past the dangers they create.
Siu: The sage educates others. Heavy responsibilities accompany such a position. Awareness of the situation enables the man to accept great challenges with success to the benefit of the people.
Wing: The person in this position has a highly developed awareness of what is required in order to properly educate, influence, and nourish others. Should he undertake this task, conscious of all the implications of his responsibilities, he will bring happiness to many.
Editor: The internal, eternal Self is the evolving entity of the psyche. The rewards of its cosmic adventure are worth all the perils involved. When action originates from the Self, one flows toward one's destiny.
The desire for this kind of inner experience and self- development arises from a psychic urge, a spiritual hunger -- akin to the need of satisfying the hunger of the body -- that is present in very different degrees in different persons. It is an expression of the instinctive drive to self-preservation on a psychic, not a biological level. Those in whom it has been aroused are compelled to strive for the satisfaction of its demands or endure the pangs of spiritual hunger and eventual starvation. M.E. Harding -- Psychic Energy
A. The Self is the source of all sustenance within the psyche. Action in accordance with such a connection is always appropriate, regardless of difficulties.

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